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Original title: “Chinese civilization and tradition are “very long, very wide, very high,” Taiwan Nursing Network”, which contains diverse human rights concepts and practices.——Admission to Wang Zhongjiang, professor of the Department of Philosophy in Beijing and executive director of the Beijing Advanced Humanities Research Institute.” Visitor: Wang Zhongjiang
Accessor: Zhao Zhixin
Source: China News Network
Time: Baoqing Confucius was in the 25th year of the 25th year of the Jiachen month of the 25th month of the 25th month of the 24th month of the 25th month of the 2024th month of the 25th month of the 2025th year of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the 25th month of the What are the concepts and practices of China’s five thousand years of civilization and tradition? Which Chinese fools have human rights thinking to promote the development of human rights concepts? What human rights and thinking resources have been paid for by the unearthed simplified silk平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台� Wang Zhongjiang, director of the Beijing Department of Philosophy, recently received an interview with China News Service for “Things Questions” from China News Service.
The summary of the interview will be as follows:
China News Service reporter: The concept of “human rights” originates from the East, but can human rights concepts also exist in the civilization and tradition of historical differences? What are the main ideas and practices of the rights of Chinese civilization?
Wang Zhongjiang:Just as things can often be from cotemporaneity and timeThe two standard balances of nature, as a concept and reality of “human rights” that has both moral attributes, as political philosophy, from the perspective of common sense, the “Second War” has formed some basic consensus since the “Second War”, regardless of what kind of sentiment it is manifested and how it is implemented. From a timely perspective, human rights and ideas differ at a level in the civilization and traditions of historical differences. Chinese civilization and tradition have a long length, wide width and high height, and can be described in terms of longevity, richness, variety, and in-depth. China’s humanistic classical science, especially philosophy and religious traditions, also have human rights, intentions and concepts.
Chinese fools trust that life has the same humanity. This is a kind of humanity. The “three-rate sexual argument” that is not mainstream. Chinese foolsconsumering appgenerates the same argument. The “three-rate argument” in which life is not the mainstream. href=”https://twsharestory.com/”>Baobao.com Recommended Trusted people have their own will to choose and act without restraint (“Man can spread the Tao, but not the Tao can spread the Tao”), and people have the sensibility and moral ability to perfect themselves and achieve themselves. They are divided into gentlemen, gentlemen, and unworthy people. The division of mental strength (school, agricultural, industry and commerce) is formed by people in the acquired nature (“continuous”) and is also a social division of labor; Chinese fools advocate, the most basic setting of social order and justice is to meet people’s preferences and needs, to make people enjoy respect and value, to make people “be kind” and “be kind” (“Travels·Big School”).
As long as you approach “gather with what you want, don’t do anything you want” (Mencius · Leave the Mother) you can gain legitimacy (“Get the people”). Even God stands beside the crowd, listening to the mind (“Heaven sees himself, and God hears himself, and responding to the people’s spirit (“Whatever you want, God will come from”).
On September 28, 2017, the Confucius Festival in the year of Dingyou was held in Qufu, Shandong, where more than 7,000 people from home and abroad gathered here to commemorate the 2568 year of Confucius. The picture shows that the dancer holds a croaker in his left hand and a pheasant tail feather in his right hand, and dances with songs such as “Harmony of Man and Heaven”, “Political and Morality”, and “Global Commonwealth”. China News Agency reporter Sha Xulong/p>
Confucianism also believes that the consequences and responsibilities of politics are to be brave enough to bear the consequences and responsibility of the people. “Shangshu” records that in front of the continuous severe natural drought, Shang Tang took the initiative to “denounce oneself”, saying, “I am guilty of one person, but I am guilty of one man, but I am guilty of one man, but I am guilty of one man, and I am guilty of one man.” He recorded that he “cut off his hair, polish his hands, and use his body as a sacrificial beast, and pray for blessings to God. It is said that rain is coming.”
China News Service reporter:Sheng Shun and others emphasized Western learning in the late stages. Why did they return to Chinese civilization, especially Confucian civilization, to look for Hidden? Who can have the rights thinking in Confucian classical and philosophy that can participate in the mutual and dialogue between Chinese and foreign civilizations, and can still exert influence in the development of human rights concepts?
Wang Zhongjiang: As a stern thinker who has influenced modern China, he introduced and spread the Eastern academic saying that Xie Xi, who seeks wealth and strength, suddenly realized that he had met an unexpected benefactor (and lover): unrestrained, equal rights. href=”https://sites.google.com/view/sugarpapa”>号官网 and value. Baohua.comI was comforted by the “one war” in my old age, and hated the expansion of the “sensibility of things” of Eastern civilization and its consequences. I recalled the Confucian tradition that valued people’s value and energy, criticized the differentiation of things, criticized the Westernization of people, tried to ignite China’s value and human respect.
In fact, human rights concepts mean human dignity and value. Chinese fools regard people as the spirit of thousands of things, and trusting people is the highest value among all things (“The only people are the most valuable for generating all things” and “the approachable people are the Lord of God”), and believe that people are responsible for their duties and responsibilities. Both are needed by modern civilization. The single “technical transformation” solution cannot make people become a complete person. While making people “power-energy”, it solves the human rights.
On October 9, 2024, the Chongqing Municipal People’s Standing Committee organized the “Foreigners in Chongqing to enter the people” event. The picture shows foreigners in Shaping, Chongqing “What should we do next?” Jingpo Street’s basic legislative contact point to visit. China News Agency reporter He Penglei
The political order is based on double foundations of righteousness and goodness. The right guarantees equality and fair distribution of the certificate, and the best guarantees that the certificate can obtain material preservation conditions and enjoy social welfare. The Confucian “distinguishing the power of power” sets up a good political career and meets these two Chapter 1 conditions. Refer to the noise and discussion around people. Confucianism, which has moral values and moral rights, does not simply deny people’s desire for good, nor does it deny people’s right to preserve people, but only emphasizes that people’s demands for good should be in line with moral norms and & TC:
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